<?xml version="1.0" encoding="UTF-8"?><!-- generator="wordpress/1.5.1-alpha" -->
<rss version="2.0" 
	xmlns:content="http://purl.org/rss/1.0/modules/content/">
<channel>
	<title>Comments on: Aoi Bungaku - 11</title>
	<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/</link>
	<description>An anime blog covering a large variety of series, both popular and underrated.</description>
	<pubDate>Sun, 12 Feb 2012 08:01:11 +0000</pubDate>
	<generator>http://wordpress.org/?v=1.5.1-alpha</generator>

	<item>
		<title>by: Tako</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-21778</link>
		<pubDate>Fri, 19 Mar 2010 13:03:18 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-21778</guid>
					<description>I think this episode is pretty stretched out and possibly one of the least interesting novels out of Aoi Bungaku. Getting to the point in this episode could most likely have been done in half it's episode length, possibly leaving time for another short story/novel to fill the 30 minute gap. </description>
		<content:encoded><![CDATA[	<p>I think this episode is pretty stretched out and possibly one of the least interesting novels out of Aoi Bungaku. Getting to the point in this episode could most likely have been done in half it&#8217;s episode length, possibly leaving time for another short story/novel to fill the 30 minute gap.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: Pi</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-21445</link>
		<pubDate>Tue, 02 Mar 2010 10:14:11 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-21445</guid>
					<description>Acid Trip.

That's all I gotta say. Well, not really. &quot;Spider's Thread&quot;'s author point of view of Hell is quite colourful if you ask me. I think at this point, I'd rather have Kandata's Hell in black and white... hmm... that makes it even scarier. 
</description>
		<content:encoded><![CDATA[	<p>Acid Trip.</p>
	<p>That&#8217;s all I gotta say. Well, not really. &#8220;Spider&#8217;s Thread&#8221;&#8217;s author point of view of Hell is quite colourful if you ask me. I think at this point, I&#8217;d rather have Kandata&#8217;s Hell in black and white&#8230; hmm&#8230; that makes it even scarier.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: animedyum</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19640</link>
		<pubDate>Tue, 29 Dec 2009 22:46:48 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19640</guid>
					<description>According to ANN, these two episode’s screenplays are belong to Ishizuka Atsuko who is btw not a guy, a woman. </description>
		<content:encoded><![CDATA[	<p>According to ANN, these two episode’s screenplays are belong to Ishizuka Atsuko who is btw not a guy, a woman.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: animedyum</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19639</link>
		<pubDate>Tue, 29 Dec 2009 22:46:02 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19639</guid>
					<description>According to ANN, these two episode's screenplays are belong to Ishizuka Atsuko who is btw not a guy, a woman.</description>
		<content:encoded><![CDATA[	<p>According to ANN, these two episode&#8217;s screenplays are belong to Ishizuka Atsuko who is btw not a guy, a woman.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: koja</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19625</link>
		<pubDate>Tue, 29 Dec 2009 09:30:23 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19625</guid>
					<description>@PL

It's defnitely not buddhism.  At least buddhism tells me that you cannot just go to heaven by clinging onto a spider thread, ie. repent for all your killings by just saving a spider.  That's just too convenient.  But then it works in christianity though.</description>
		<content:encoded><![CDATA[	<p>@PL</p>
	<p>It&#8217;s defnitely not buddhism.  At least buddhism tells me that you cannot just go to heaven by clinging onto a spider thread, ie. repent for all your killings by just saving a spider.  That&#8217;s just too convenient.  But then it works in christianity though.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: chounokoe</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19588</link>
		<pubDate>Mon, 28 Dec 2009 07:59:41 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19588</guid>
					<description>Actually the original story 蜘蛛の糸, which is only a few pages long as far as I recall, had another frame story and Kandata's story very much consisted only of his escape from hell.

In the source story of this a Buddha is stroling along paradise and comes upon a flowerpond through which he can look down to hell.
There he sees Kandata and takes pity in him, because of his one good deed (sparing the spider) and thus orders a spider to let down a thread into hell. The thread was, even though it always seemed to snap every minute, made so that it would hold Kandata at every time, as long as he retained a part of goodness.
The rest we saw in the episode, too, he prefered to be a selfish idiot and pushed the other souls down the thread...which made him loose his chance.

I think the original moral was something like 'You have to retain at least a piece of goodness, no matter how terrible your existence may become.' 

I think this could be considered almost compulsery reading throughout Japan, or at least most Japanese fill in the blanks when you see the glistening spider and the round window to a brighter place up above.
But of course...for people with Christian background like most of us it's a bit different.
</description>
		<content:encoded><![CDATA[	<p>Actually the original story 蜘蛛の糸, which is only a few pages long as far as I recall, had another frame story and Kandata&#8217;s story very much consisted only of his escape from hell.</p>
	<p>In the source story of this a Buddha is stroling along paradise and comes upon a flowerpond through which he can look down to hell.<br />
There he sees Kandata and takes pity in him, because of his one good deed (sparing the spider) and thus orders a spider to let down a thread into hell. The thread was, even though it always seemed to snap every minute, made so that it would hold Kandata at every time, as long as he retained a part of goodness.<br />
The rest we saw in the episode, too, he prefered to be a selfish idiot and pushed the other souls down the thread&#8230;which made him loose his chance.</p>
	<p>I think the original moral was something like &#8216;You have to retain at least a piece of goodness, no matter how terrible your existence may become.&#8217; </p>
	<p>I think this could be considered almost compulsery reading throughout Japan, or at least most Japanese fill in the blanks when you see the glistening spider and the round window to a brighter place up above.<br />
But of course&#8230;for people with Christian background like most of us it&#8217;s a bit different.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: PL</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19557</link>
		<pubDate>Sun, 27 Dec 2009 19:59:47 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19557</guid>
					<description>Actually the original story IS about Shakyumuni Buddha and not the Christian God at all... Buddhism holds that there are six mythological realms where we can be born based on our karma ranging from a paradise realms where we are re-born as gods and all our desires are granted to a hell world where we exist to work off the karma created from strong hatred and violence.  Only in our middle realm, the human realm, are we able to attain Buddhahood and permanently escape the entire cycle, though if we are born into any of the upper realms it is clearly preferred to the lower ones where there is so much suffering, and those born into the upper realms have a better chance of being born human in the next life.  Many modern buddhists consider these to be metaphors or psychological archetypes rather than actual truths about reality, but some traditions still have a literal belief in the Six Realms.  
In a sense, this story can be taken as a criticism of so-called Hinayana (Smaller Vehicle) Buddhism, which is a derrogatory name given by early Mahayana Buddhists to sects which still hold to the original traditions of Buddhism wherin each individual focuses only on his own attainment of Nirvana and for the most part has no lay teaching so that to achieve salvation one must enter into monastic life.  The largest remaining tradition that would fall under this classification is the Theravada tradition, though much of the criticism here is unfairly applied to their teachings, and such criticism really only applies to Buddhist sects that existed around the beginning of the millenia.

In contrast, the reform movement called Mahayana (Greater Vehicle) Buddhism, which contains most of the modern traditions of which Zen and the Tibetan tradition are the most visible in the Western World, has a large focus on teaching the laity, although even here there is a strong emphasis on monastacism.  The biggest difference is the Boddhisatva vow that all Mahayana Buddhists take in which the aspirant vows not to enter Nirvana until all sentient beings have been saved.</description>
		<content:encoded><![CDATA[	<p>Actually the original story IS about Shakyumuni Buddha and not the Christian God at all&#8230; Buddhism holds that there are six mythological realms where we can be born based on our karma ranging from a paradise realms where we are re-born as gods and all our desires are granted to a hell world where we exist to work off the karma created from strong hatred and violence.  Only in our middle realm, the human realm, are we able to attain Buddhahood and permanently escape the entire cycle, though if we are born into any of the upper realms it is clearly preferred to the lower ones where there is so much suffering, and those born into the upper realms have a better chance of being born human in the next life.  Many modern buddhists consider these to be metaphors or psychological archetypes rather than actual truths about reality, but some traditions still have a literal belief in the Six Realms.<br />
In a sense, this story can be taken as a criticism of so-called Hinayana (Smaller Vehicle) Buddhism, which is a derrogatory name given by early Mahayana Buddhists to sects which still hold to the original traditions of Buddhism wherin each individual focuses only on his own attainment of Nirvana and for the most part has no lay teaching so that to achieve salvation one must enter into monastic life.  The largest remaining tradition that would fall under this classification is the Theravada tradition, though much of the criticism here is unfairly applied to their teachings, and such criticism really only applies to Buddhist sects that existed around the beginning of the millenia.</p>
	<p>In contrast, the reform movement called Mahayana (Greater Vehicle) Buddhism, which contains most of the modern traditions of which Zen and the Tibetan tradition are the most visible in the Western World, has a large focus on teaching the laity, although even here there is a strong emphasis on monastacism.  The biggest difference is the Boddhisatva vow that all Mahayana Buddhists take in which the aspirant vows not to enter Nirvana until all sentient beings have been saved.
</p>
]]></content:encoded>
				</item>
	<item>
		<title>by: terrorist</title>
		<link>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19543</link>
		<pubDate>Sun, 27 Dec 2009 13:00:18 +0000</pubDate>
		<guid>http://psgels.blogsome.com/2009/12/27/aoi-bungaku-11/#comment-19543</guid>
					<description>I've read this novel of Ryunosuke Akutagawa. It wasn't the best of him as well so I am not having THAT high expectations as i am having on Hell Screen. It's too big to adapt in 20 minutes So I am hoping that it will be good enough to show it to my father who's also really enjoyed reading Hell Screen. </description>
		<content:encoded><![CDATA[	<p>I&#8217;ve read this novel of Ryunosuke Akutagawa. It wasn&#8217;t the best of him as well so I am not having THAT high expectations as i am having on Hell Screen. It&#8217;s too big to adapt in 20 minutes So I am hoping that it will be good enough to show it to my father who&#8217;s also really enjoyed reading Hell Screen.
</p>
]]></content:encoded>
				</item>
</channel>
</rss>

